
Over 100 people in Bucharest’s 3rd District thrown out of their homes!

10-17 November 2014 in Bishkek, Kyrgyzstan
Regional feminist solidarity meeting emerged as an idea to bring feminist activists together to discuss and strategize around our security/well-being, solidarity efforts and movement-building. Here “feminist activist” means affiliating oneself with feminism(s) whether one’s activist work and group named feminist or not. As there are very few opportunities for us to support each other, reflect and discuss our needs/issues outside of professional skills-building, networking and collaborating primarily for our communities and our causes as community members, this meeting is an attempt to address our needs collectively as feminist activists and connecting with each other as feminist movement(s).
8 – 16 November
Ecodharma, Catalunyan Pyrenees
In whatever ways we envisage contributing to the wellbeing of our world, it’s likely to mean collaborating with others. But groups are not always easy. They can feel frustrating, draining and unproductive. Meetings drag, personalities clash, power conflicts arise, chaos reigns and all this gets in the way of achieving what the group or organization set out to do at the beginning.
This training, set in a wild and remote part of the Catalunyan Pyrenees, will help you to learn how to better collaborate, co-exist, organize, communicate and make decisions together. Whether you are already working or living in a group or wanting to initiate something, this course will help you set up conditions for ongoing collaborative work.
Costs are on a sliding, needs-based scale from 200 – 850 euros for this 8 day residential training.
For more information visit www.ecodharma.com/courses-events/2014/10/08/transformative-collaboration
The protests at Oranienplatz, at the occupied school in Ohlauer Straße and now at Gürtelstrasse have taken the struggle against racism and capitalism in the city to a new level. We, refugees and urban activists, fight together against conditions in which our need for housing, freedom of movement, solidarity, and a self-determined life are suppressed by the government and the police.
In Northern Morocco, many illegalised migrants and refugees are stuck, waiting for a chance to cross over to Europe. These past months, racist harassment has increased, particularly in Boukhalef, a quarter on the
outskirts of Tangier.
In the night between the 29th and 30th of August, this culminated in the stabbing of a young Senegalese migrant named Charles. The migrant community immediately responded to the murder by taking to the streets, protesting against this extreme form of racism.
The migrant communities in Calais.
For Central and Eastern European Organizers
September 9-13, 2014
Budapest, Hungary
As global temperatures rise, we see a new urgency for social and political action. The fossil fuel industry is polluting our bodies, our land, our atmosphere and even our democracies. We are up against the richest corporations in the history of money – to stop them we are going to have to get creative!
Read more: https://beautifultrouble.org/creative-action-training-budapest
A Moroccan activist from AMDH (Moroccan Human Rights Association) has been sentenced to one year in prison after denouncing torture. We are calling for people to show solidarity, and protest in front of the Moroccan embassy for liberation of all political prisoners in Morocco.
PLEASE SPREAD THIS CALL!
The publishing cooperative Radical Theory & Practice from Moscow has initiated a new project: translating Emma Goldman’s autobiography “Living My Life” into Russian and printing it for distribution. This will be the first ever, integral translation of the work into Russian; three abridged chapters were translated in 2009 by Sharapov*. This work consists of 56 chapters in which Goldman describes her political and personal life: her childhood, her time in Russia and reflections on the Russian Revolution, going on till 1927. The book was first published in English in two parts in 1931 and 1934, and has been reissued several times since, and translated into many other languages, but never into Russian.
This text is relevant not only as part of the body of libertarian and feminist works on theory & practice, but also for historians, social scientists and feminists outside in all of the post-soviet countries. Such a translation will find an audience in
Russia, Belarus, Ukraine, Moldova, Armenia, Georgia and further on amongst Russian readers.